Racism tends to attract attention when it's flagrant and filled with invective. But like all bigotry, the most potent component of racism is frame-flipping -- positioning the bigot as the actual victim. So the gay do not simply want to marry; they want to convert our children into sin. The Jews do not merely want to be left in peace; they actually are plotting world take-over. And the blacks are not actually victims of American power, but beneficiaries of the war against hard-working whites. This is a respectable, more sensible bigotry, one that does not seek to name-call, preferring instead to change the subject and straw man.
-Ta-Nehisi Coates, writer and journalist (b. 30 Sep 1975)
After losing his parents at an early age, Amiel travelled widely, became intimate with the intellectual leaders of Europe, and made a special study of German philosophy in Berlin. In 1849 he was appointed professor of aesthetics at the academy of Geneva, and in 1854 became professor of moral philosophy.[1]
These appointments, conferred by the democratic party, deprived him of the support of the aristocratic party[why?], whose patronage dominated all the culture of the city. This isolation inspired the one book by which Amiel is still known, the Journal Intime ("Private Journal"), which, published after his death, obtained a European reputation.[1] It was translated into English by British writer Mary Augusta Ward at the suggestion of academic Mark Pattison.[2]
Amiel's grave
Although modest in volume of output, Amiel's Journal gained a sympathy that the author had failed to obtain in his life. In addition to the Journal, he produced several volumes of poetry and wrote studies on Erasmus, Madame de Stael and other writers.[1] His extensive correspondence with Égérie, his muse name for Louise Wyder, was preserved and published in 2004.[3]
He died in Geneva on 11 May 1881, at the age of 59. He was buried at the cemetery of Clarens in the canton of Vaud. The tombstone bears an inscription with a quote from the Epistle to the Galatians 6,8:
"CELUI QUI SEME POUR L'ESPRIT MOISSONERA DE L'ESPRIT LA VIE ETERNELLE." ("whoever sows to please the Spirit, from the Spirit will reap eternal life.")
The French philosopher Ludovic Dugas, in trying to describe a new psychological phenomenon, took the word depersonalization from an entry in his Journal intime, "Everything is strange to me, I can be outside of my body, of me as an individual, I am depersonalized, detached, away". Dugas took this as a literal description, but a few paragraphs later Amiel clarifies: "it seems to me that these mental experiences (transformations mentales) are no more than philosophical experiences. I am not committed to any one in particular".[4]
Very few established institutions, governments, and constitutions ... are ever destroyed by their enemies until they have been corrupted and weakened by their friends.
